Since 2009
we have investigated abuses
against wild animals
2016
ban on bear-killing quotas
a historic victory
Trophy hunting is not conservation. It is an outdated, unethical practice that turns wild animals into objects of prestige and profit. Wildlife is not a trophy.
🟢 Who we are and why we speak out
⚠️ The Arthur case — when a trophy becomes a global scandal
In 2021, our investigation revealed the killing of Arthur, the largest known bear in Romania, in a protected area by Prince Emanuel von und zu Liechtenstein.
🐻 The brown bear — under pressure again
The brown bear is under pressure again. Not only because of the number of animals killed, but because of how targets are selected. Frequently targeted are large, dominant males — essential to the population’s balance.
⚠️ Removing dominant males
🚫 The real causes — ignored
✋ We say NO to lethal methods
Clivaj.ro · August 2025
About bears and people, emotionally necessary
Read the article💡 Solutions exist and work
🛡️ Non-lethal interventions
🔧 Prevention
🤝 Coexistence works
Here is the story:
But it was not easy in the USA either. We spoke with Louisa Wilcox and David Mattson, the specialists who dedicated their lives to the return of wolves and bears to Yellowstone. We spoke with both of them and heard stories you will not find even in National Geographic documentaries or on Netflix:
💚 More valuable alive than dead
🔫
📷
Studies from British Columbia show that ecotourism — observing and photographing animals in their natural habitat — generates higher, sustainable income than trophy hunting.
📋 What we demand
🌿 The choice
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❤
The future is not built with trophies. It is built with respect.
Are non-human animals merely biological machines programmed by instinct to respond to environmental stimuli, or do they think? Were they created to serve humanoids? Do they have emotions such as fear, happiness, anger, sadness, contempt, surprise, love, jealousy, shame, sympathy, guilt, pride, admiration, envy and indignation? Do they have others we do not even know exist? Are they conscious and intelligent? Can they solve problems? Do they help one another to the point of sacrifice? Do they make plans, set goals, devise tactics and strategies? Do they assess and reflect on their actions — in other words, are they moral? These questions spark debate, sometimes heated, among philosophers and scientists, especially those specialising in behaviour and neuroscience. There is no consensus on every answer, but I believe only low-grade philosophy and biology still dispute the emotional, empathetic and moral qualities of non-human animals.
Find the answers in the chapter “The Other Animals” in the book “Homo Sentient” by Gabriel Păun — available here.

